Today I want to share a thought that I’ve had several times, but I don’t really know what to do with it.  It’s about a face that is burned in my memory.

Maybe you remember it too.  It’s from the powerful and horrifying scene in the movie, The Passion of the Christ where Jesus is whipped.

Ugh.  So horrible.  Something about watching the Roman soldiers laugh while they flayed Jesus alive made the whole thing that much more horrifying.

Remembering this moment of the film makes me wonder: What is it that could make a person laugh at this kind of torture?  Surely the inclusion of this man’s laughter in the film isn’t just Mel Gibson’s way of exaggerating the horror of what happened to Jesus: Because Scripture tells us clearly that Jesus was mocked, laughed at, beaten, and spit upon by guards and soldiers.  And even apart from Scripture, we all know that this sort of thing really happens.  We know that Gladiator battles and public executions have been popular forms of entertainment throughout history.

Are We Any Different?

"I was there when they crucified my Lord / I held the scabbard when the soldier drew his sword."

We modern westerners have reason for indulging in the hope that we are “different” than such “barbaric” societies.  I’m glad that our society doesn’t commonly use human suffering as a form of entertainment.

But when I think about some of the things I do let myself be entertained by, I wonder if I’m not all that different from that Roman soldier.  Take a look again at the instances of degradation in the movie “The Hangover” that I cited in my last few blog posts.  If I allow myself to be entertained by the degradation of another human being—even mild degradation—then the difference between me and that Roman soldier is only a difference of degree, not a difference of type.  I’m a little evil and the Roman soldier is a lot evil; but what’s the difference?  We both have evil in us!

This, in particular, is what scares me about humor.  If I were given God’s eyes for a moment to look back on the last week of my life, how many times would I see myself laughing at Jesus in the midst of his suffering?

“Blessed is the one who does not condemn himself by what he approves.” (Romans 14:22)

“Truly, I tell you, whatever you did not do for one of the least of these, you did not do for me.” (Matthew 25:45)

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Now, let’s take a look at the glory and the depravity of “The Hangover” movie itself.

Glory and Creativity in “The Hangover”

Funny is good.

This is pretty obvious: The movie is really really funny.  Noticing a tiger is in your bathroom while you’re peeing… that’s just funny.  Watching Mike Tyson rock out to “In the Air Tonight” by Phil Collins… hilarious.  And then there’s this little clip here: CLICK FOR CLIP.  Funny stuff.  And minus one cuss at the end, it’s not even borderline inappropriate.  Just pure and simple creative humor.

These things are glorious, creative and worth celebrating.  The reason the film-makers have the ability to do these things is that they were made in the image of God.  He gave them intelligence, creativity, and talent at making people laugh.  Not only is it fine to laugh at such things: It’s appropriate for such things to move us to worship!  I believe that the reason we have a sense of humor is because God himself has a sense of humor, and we are made in His Image.

Depravity in “The Hangover”: A Pervasive Lack of Empathy

But there’s some not-so-good-stuff, too.  Let’s start with the obvious: The movie’s got some obviously inappropriate stuff that Christians are used to critiquing and avoiding: nudity, swearing, and general overall raunchiness.

But there’s some other not so obvious stuff that I think may be just as important because of its tendency to fly under our radar.  For that reason, we’re far more likely to be affected by it without even knowing it.  What I’m talking about is the general disregard for the dignity of every person in the film.  Think about the movie—heck, even watch it again—while keeping your eyes open for this: you might be surprised.  I think you’d be hard-pressed to find more than a couple moments in the entire film where a character is treated as a real human with real value.  People are constantly treated as objects: nobody has empathy for anybody else.  (With the possible exception of Zach Galifianakas’ character, and a couple moments in the romance between Andy from the Office and Heather Graham.)  In that sense, the movie and all of its characters are extremely narcissistic.

Narcissus lacked empathy, fell in love with himself... and got a personality disorder named after him.

The danger of this is that underlying styles of relating to people have a tendency to worm their way into our relationships.  Case in point: not many of us are in danger of accidentally marrying a prostitute in Vegas (as happened in the movie).  But I’m guessing that all of us have been hurt by—or hurt someone else with—undue sarcasm and lack of empathy.  The first step down the path to narcissism is failing to notice it as such.

So if you watched “The Hangover” and spent the whole time laughing (or even if you spent the whole time critiquing the raunchiness and partying), but never once noticed, “Hey, not a single one of these people has any empathy for anyone else!”, then I would suggest to you that it’s the lack of empathy that’s really doing damage to your soul.

Oh, funniness... is funny.

This goes for much more than just “The Hangover”.  Don’t make the mistake of thinking you’re not being negatively affected by something just because it’s “only PG-13″, or showing on regular TV.  Just because nobody is dropping F-bombs or taking off their clothes doesn’t mean you’re not subtly absorbing lessons about how to disregard the dignity of the Image of God.

I’m not saying that you shouldn’t watch such things; I’m saying that when you do, I hope you notice it.  And I hope you let your heart be grieved by it.

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What can be gained from this exercise?

Yes, it's true.

First of all, I like sin—and I suspect that you do, too.  I hope you noticed that my list was a little vulnerable in that I acknowledged feeling joy, excitement and arousal in response to the depiction of certain kinds of degradation.  I wanted to be fully honest about my emotional responses because I believe that we will never overcome sin if we are in denial about the state of our hearts.  It is essential that I fully grasp that there is a part of me that very much wants to revel in sin.

Second, I believe that our ability to go on sinning comes partly from our refusal to connect emotionally with the sin.  This is true in two ways: One, we refuse to connect emotionally with the fact that we like the sin (as I stated above).  As a result, our draw towards the sin remains mysterious and untouchable to us.  We can’t control it because it feels like something that is happening to us rather than something we are choosing.  On the other hand, if I acknowledge that illicit sex seems exciting to me, I’m humbled (especially to share that with all of you) and become more able to choose against that desire.

It would be healthy for this to make you angry.

Two, we refuse to connect emotionally with the damage of the sin.  If you connect emotionally with the damage that is caused by sin, you will be far less likely to do it.  For example, you can only enjoy pornography to the extent that you disconnect from the fact that the person you are objectifying is very likely a self-re-abusing victim of sexual abuse who believes that she has nothing to offer the world other than her sexuality.  If you connect emotionally with her pain, your arousal will diminish.

Therefore it becomes extremely important that we cultivate a lifelong practice of (1) understanding what is sad about every instance of sin sin and (2) remaining emotionally connected to that sadness.

Now, I’m sure there are people who would read this series of posts and say, “Dude, you need to lighten up!  It’s just a movie!  It’s just funny!  You don’t have to analyze everything and talk about your “feelings” all the time!”  Such people may have a point: “The Hangover” would be a lot funnier to me if I disconnected my heart from the things that are happening in it.  On the other hand, I’d rather have a heart that is alive and engaged with life than laugh at a few more jokes.

But is it still an ok movie?

The point of everything I’ve said here isn’t to criticize the movie at all.  In fact, your response to the movie tells you a lot more about yourself than about the movie!

I hope my tone isn’t negative, because that’s not my heart at all: In fact, my overall point is something very postive: That the Dignity that God has graced us with as bearers of his image is so great that it should be cherished and honored, and it is right for us to feel sadness and anger any time that Image is debased or degraded.

But as for the movie itself: Is there glory in it?  I’m sure that there is.  Let’s take a look at that in the next post.

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Make a list of all the examples of Degradation and Debasement you see in the trailer (or remember from the movie) and list your corresponding emotional reaction to that instance of Degradation or Debasement.

Here’s my list:

Debasement: Intoxication via drugs and alcohol (which qualifies as debasement because, particularly in this case, it is done to enable addiction, numbing, infidelity, and other self-damaging behaviors).  My emotional response: Sadness (because I’ve seen loved ones damaged by drugs and alcohol, and have been personally hurt by them as well).

Debasement: Reveling in sin (going to Las Vegas with the explicit intention of violating one’s own moral code for a thrill).  My emotional response: Sadness; anger (because I long to see men act with integrity; their intentional shunning of integrity shows that they are insensitive to the damage they are causing to the world).

Debasement: Intentionally causing physical pain for humorous effect with a stun gun.  My emotional response: joy (I laugh; for some reason, this is really funny); sadness & anger (because the police officer enjoys their pain).  (And yet apparently I, too, enjoy their pain.  Apparently I’m a hypocrite.)

Debasement: Sexual promiscuity (ignoring the connection between body and soul, and failing to treat the body and soul as sacred).  My emotional response: Arousal/excitement (illicit sex seems exciting); sadness/anger (I’ve seen the damage this sort of thing does; I’m angry that these men are cheating on their girlfriends; I’m angry that our society condones paying women to sexually abuse themselves via stripping and prostitution).

Debasement: Self-mutilation for humorous effect (Andy from the office pulls out his own tooth).  My emotional response: sadness/horror (he’s irreversibly destroying his own body, and that feels sick to me); excitement/joy (“Oh my gosh, I can’t believe that!”)

Debasement: Child abuse and neglect (the baby).  My emotional response: joy/laughter in some instances (when the baby gets hit by the car door); rage (I want to rip the face off of anyone who would neglect their child in this manner, and also of anyone who would think this is funny).

Debasement: Dishonoring of the marriage relationship (inherent in the whole idea of “going to Vegas” the night before your wedding).  My emotional response: sadness (for the women to whom this happens); anger (at the women who put up with this garbage); rage (at the men who perpetrate this garbage).

Whoa… that got vulnerable.  And intense.

Next time I’ll make some observations about what can be gained from looking at this list.

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What is a healthy emotional response to this?

I have some hesitancy about doing this, because some may feel judged for thinking that something (like “The Hangover”) is funny, or may disagree with my assessment of things.  So, I want to say two things about this:

1. Some things that are inappropriate and damaging are also, for better or for worse, really funny.  We can’t always control our instinctive responses to things.  So, if you find yourself (as I often do) laughing at something inappropriate or damaging, that doesn’t necessarily make you a bad person.  But how you respond to it (i.e., indulging it and encouraging it, vs. walking away or changing the channel) is worth looking into.

2. My goal here isn’t to pass judgment on “The Hangover”.  I have no doubt that there is true Glory and Creativity in the movie!  I’m not here to pass judgment.  My goal, rather, is to use “The Hangover” as an example to help us consider what goes on in our hearts when we laugh.

And without further ado… The Trailer:

Homework!  (Can I assign homework in a blog post?  Whatever; I’m doing it.)

Since this series of blog posts is about how humor often comes at the expense of human dignity: Make a list of all the examples of Degradation and Debasement you see in this trailer (or remember from the movie) and list your corresponding emotional reaction to each instance of Degradation or Debasement.

Example:

Debasement: Intentionally causing physical harm to a human being with a stun gun for humorous effect.

My emotional response: joy (I laugh); sadness/horror (It’s awful and wrong to enjoy the torture of a living thing.)

Is self-mutilation funny if it's fictional?

Next time: I’ll show you my complete list and then respond to my list!

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“No human being can tame the tongue.  It is a restless evil, full of deadly poison.  With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God.  From the same mouth come blessing and cursing.  My brothers, these things ought not to be so.” (James 3:8-10; ESV)

Charlie Sheen is probably mentally ill. Have you treated him like a man made in God's Image? Or have you mocked and dishonored God's image in him?

If you know me very well, you know I can be kind of a talker.  If you find me in the right mood, you’ll find me speculating endlessly about the deep truths of existence, analyzing literature or film, or just trying to be funny.  Unfortunately, this often gets me into trouble.  I often walk away from a conversation thinking, “Shoot, I hope I didn’t hurt that person’s feelings with that joke (that wasn’t even very funny).”

Humor is a wonderful thing.  But it can also be dangerous, because humor in our society often comes at the expense of the dignity of other human beings.  I don’t know if this has always been the case, or if it’s a 20th & 21st century development, but it definitely seems to have gotten worse with the advent of the media age.  Whether on television, radio, or the internet, never have so many people had access to so many intimate details of the lives of people they have never met—and therefore feel no responsibility to treat as actual humans.

I fall into this trap all the time: I find myself making sweeping judgments or mean jokes about celebrities who I’ve never met—and even attempt to philosophically defend my right to do so.  Occasionally, I notice that I’ve done this again, and I remember this video that I saw a few years ago:

What about Britney Spears? If she degrades herself, do you feel that gives you permission to do the same?

Wow.  I didn’t even know who Craig Ferguson was before I saw this, but this makes me want to be his friend.  That is just pure class.

Can you imagine living in a world where every human being, regardless of his standing in society or what he has done was always treated with dignity?

I desperately long to live in such a world.

Help me, please: If you ever hear me trample on the dignity of another human being, call me out.  And you, too, do your best to treat all humans, always, with dignity and respect.

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What about Bin Laden? If someone is a murderer, does that mean you can celebrate his death? Should you not rather grieve that such extreme measures were necessary?

How would you like it if YOUR church popped up whenever anyone googled "ugly church"?

Recently I spent a good chunk of time remodeling the room in New Life Church that was to become the church’s counseling office.  So I spent a lot of time thinking about why I was spending so much time working to make the room beautiful:  Does beauty even matter?  Or is efficiency and practicality all that matters?  Should we, as Christians, be utilitarians, or should we “waste” time and money beautifying our world?

Check out Peter Kreeft's podcast. It's mind-blowing.

If you know me at all, you can guess that I’d cast my vote for the latter.  How about you?  And why?

While thinking about these things, I came across this provocative quote from Peter Kreeft, a Catholic theologian and philosopher who I greatly admire:

“Worship efficiency and the god will destroy itself as well as you. … While beauty cannot of itself save us, or substitute for either Goodness or Truth… yet it contributes to the salvation of creation—and of souls!

“If you had the choice of going to a church where true Orthodox doctrine was taught, and true morality was preached, but everything was ugly and unattractive, or going to one where only some true Orthodox doctrine was taught, and only some true morality was preached, but was irresistibly attractive, I think you would choose the second.  And I think you would rightly choose the second.  To fall in love with at least half of God’s package deal, is better than to have it all but not fall in love with it.”

Now THAT'S a beautiful church. Sacre Coeur, Paris. Where Jesus is loved.

What do you think?  If you were choosing between a church with perfect doctrine but no beauty, or a church with some doctrinal flaws but everything was beautiful, which would you choose?

(And to challenge you even further: Can a church that completely ignores the value of beauty be said to have “perfect doctrine” anyway?)

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Glory... you've got some.

[by Marianne Williamson from A Return To Love: Reflections on the Principles of A Course in Miracles]

“Our deepest fear is not that we are inadequate.

Our deepest fear is that we are powerful beyond measure.

It is our light, not our darkness that most frightens us.

We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous?

Actually, who are you not to be?

You are a child of God. Your playing small does not serve the world.

There is nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us.

It’s not just in some of us; it’s in everyone.

And as we let our own light shine, we unconsciously give other people permission to do the same.

As we are liberated from our own fear, our presence automatically liberates others.”

The connection between this and my recent string of posts is this:

Don't block your glory.

People often make the mistake of focusing exclusively on human sinfulness, brokenness and depravity.  As a result, we think that’s all that’s true about us.  And so we label our desires as “bad”, and pursue negative pseudo-virtues like “selflessness”.

But the Biblicaltruth is that our Glory preceded our Depravity, and God intends to restore our Glory (and more!) by conforming us to the likeness of Christ.  God has destined YOU for GLORY!  Not a self-righteous glory that’s all about you, but a God-honoring and humble glory that comes from your Maker.  As David Crowder said,

She thinks her glamor (glory) comes from her money. That's probably because she doesn't know the glory that comes from God.

“You make everything glorious / And I am yours / What does that make me?” (Everything Glorious)

Or as the Apostle Paul said:

“And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Cor. 3:18) (See also Romans 8:17-21)

So remember: It’s ok for you to shine brightly.  In fact, you were created for it.

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"I HAVE THE POWER!!!!" (and the glory)

You are a burden on God. He likes it that way.

“I don’t want to be a burden!”

I am amazed at how often I hear people say, “I don’t want to be a burden”.  No statement could be less Christian than this one!  The very essence of what it means to be human is to be unnecessary (God doesn’t need you) and needy (you need God).  The only way for you to not be a burden is for you to cease to exist: To be “self – less”.

But to delight in your being—in your is-ness, as God does—is to delight in the fact that you are a wonderful creation of God, taking up space in His world, burdening the universe with your existence.

That's pretty much you: Tiny and insufficient. But He's glad you're here.

The alternative is self-contempt, a denial of the reality of what you are.  In the end, self-contempt is a sin, a twisted version of pride, which says, “I refuse to submit to reality.  I refuse to accept who God has created me to be.  I refuse to be a needy burden on the world.  I demand that I either become self-sufficient, or cease existing altogether.”

Our greatest sin is not the fact that we are needy burdens on the universe; rather, our greatest sin is our refusal to be the needy burdens that we were created to be!

Ultimately, we must repent of our self-contempt, and joyfully accept that we were made to be tiny, insufficient, and lovely little creatures.  Because of our hatred of this identity, we rebelled against our Maker and so became objects of his wrath; we indeed became sinful, broken, and ugly.  Nevertheless, he loved us and remembered that we were made by his own hand.  And so he redeemed us.

He now invites you to step back into the tiny, insufficient, interdependent You that he made you to be.  Be exactly the burden that you are!

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I beleive that "less of you" is NOT the goal.

Does God want less of you?  Or more of you?

I said last time that God wants you to exist: That he wants you to “take up space” in this world.

I’m reminded of this when I hear some worship songs: Like the song “You” by Hillsong Music, which contains these words:

“Steal all that is within me  /  Cause all I want in this world is more of you  /  And the less of me it is you  /  Increasing as I fade away  /  Your light for all the world to see”

Christ *lives* in you, the more you are the you he made you to be.

Now, don’t get me wrong: I love Hillsong Church, and their worship music has deeply impacted my life and my love for God through the last 13 years!  But I think these lyrics (in an otherwise incredible song!) are a misstep.  They communicate that God wants to “steal all that is within me”, and that God is more glorified when I fade away, when there is less of me in the world. *(see footnote)

I would argue instead that God is incarnated in the lives of his people, and he is glorified more and more the more fully “ourselves” we become.  I much prefer the beautiful words of the Relient K song, “I Am Understood”, which says:

“Through the times I’ve faded and you’ve outlined me again”

These words, I think, capture much more accurately the heart of Scripture on this subject: My waywardness, foolishness, and sinfulness causes the “true” me to fade away, and God is relentlessly determined to restore His Image within me.

Even that lizard on your shoulder has a seed of glory in it...

All our talk about selflessness can lead us to mistakenly believe that we are “all bad and only bad”.  The truth is something more beautiful and complex: Yes, you are a sinner.  But you were first made in God’s image!  Everything you do and everything you are is touched by both your dignity and your depravity.  This means that there is something holy and wonderful hidden inside of nearly everything you’ve ever done.  There is even a seed of his glory hidden in your sins.  As C.S. Lewis says, “Nothing, not even the best and noblest, can go on [to heaven] as it now is.  Nothing, not even what is lowest and most bestial, will not be raised again if it submits to death.” (The Great Divorce)  Or, as G.K. Chesterton said, “Every man who knocks on the door of a brothel is looking for God.”

Some Christians say, “God loves you despite who you are”.  I think that this is going too far.  True, God loves you despite what you’ve done.  But he loves you because of who you are: You are His creation, a bearer of His Image.

If you believe the Bible teaches that you have always been scum and scum is all you will ever be, and that even in eternity you’ll just be scum saved by God’s grace, you will hate yourself.  You will harm yourself.  And ultimately you will give yourself what you think you deserve.

If, on the other hand, you believe that you are fundamentally a bearer of God’s Image, deserving of Hell but destined for Glory, you will love yourself.  You will understand that God values your joy, and even rejoices with you!  God delights in loving you, in having you as a burden, because he is love.

Relient K: “I Am Understood”

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** Yes, I know the lyrics to “You” are an oblique reference to John the Baptist’s words in John 3:30—”He must become greater; I must become less”; but I think the verse is being used in the wrong way.  John the Baptist was referencing his willingness for Jesus’ fame and ministry to become greater than his own; he was not diminishing his own identity and selfhood as the lyrics to this song seem (to me) to do.